Trubian Village Tribal Customs
Cuthaugula Couhuila Tribal Bloodline Fraternities
No Longer Shall Race Be Our Focus Point,
But the Advancement Of Our Bloodline's Shall Be The Goal.
(Family First)
How do we define our own boundaries and determine who's within our ranks? Our boundaries are interwoven within our collective values and within our ranks are the many branch of our Ancestral Bloodline Tree. A woman is like onto a tree that can have many branches, within her belly many nations can arise. The natural order of authority is from the parent to the child. This order also creates a much more complex order call the natural order of Kinship.
The order of kinship starts at some common Ancestor that ranks each generation according to kinship association, age, gender, etc. If we work from within and connect the dots through family relationships our bloodline connections would become visible. We would awaken as a giant with a body and consciousness that transcends international borders creating an international family-based communication network that provides different layers of family protection and many business networking advantages and benefits. It is through the proper organizing of our family ranks that we are going to determine our collective success.
The National Assembly Of American Aboriginal Bloodline's Classification / Definition Of (Black): Black is an adjective that when applied to indigenous people of America with dark skin complexion refers to a mixture of ancient bloodlines that inhabited the Americas as a part of its indigenous population. These groups such as Mayan, Inca, Aztec, Choctaw, Cherokee, Seminole, Taino, etc, are now known as Negrito, Moreno, Afro-Latino, Negro, African-American, Black, Colored, Mulatto, Indian, Blackamoor.
It is no more right to deny the tragedies of the middle passage and kinship to the Africans who arrived as slaves, as to deny the kinship to our American Aboriginal Ancestral roots that are more closely related to Melanesian and Polynesians of the Pacific despite the commonly held notion of West Africa. If you are trying to explain the African features of skin complexion and hair texture of the American Aborigines, simply look to the Pacific as your source of Melanated skin and hair texture. This phenotype commonly known as Negro encompasses all phenotypes as the original phenotype of planet Earth.
Bloodline Fraternity Decree:
It is decreed, that all bloodlines within our family ranks may charter themselves into a fraternal order as tribal members of Cuthaugula Coahuila Tribal Estate, which is that of a “Family Bloodline Nation-State”. Each bloodline fraternity nation state is part of a collective National Alliance. Bloodline fraternities are the collective organization of individual family clans of the same bloodline. It is also within these ranks of each bloodline fraternity that governs each family clan. A new system of social governance where family values and the order of family bloodline are the Supreme Law.
Bloodline Fraternities are Social containers that govern individual family clans of the same bloodline. Bloodline Fraternities work as a collective through a Tribal Council, Constitution, and family values, rituals, customs, and traditions. Bloodline Fraternities are based on the organization of bloodline relationships and not any particular faith, religion, or spiritual discipline. The reality of bloodline transcends any system of divination. We see All True Faiths, Religions, and Spiritual Disciplines as equal, true, and valid divination systems. SO NEVER let these differences come between our Bloodline Unity.
Bloodline Fraternities as a family cultural organization can choose within their ranks whether or not they want to base their family organization (Bloodline Fraternity) on a particular faith, religion, or spiritual discipline. Tribal Bloodline Fraternity Collectives: A bloodline fraternity collective consisting of 144 bloodline fraternities. Each bloodline fraternity collective creates a territorial tribal state. Each tribal territorial state has one representative from each of its tribal fraternities creating each tribal state its governing Congress.
Tribal Lands: Each tribal bloodline fraternity is part of a collective of tribal bloodline fraternities. Tribal Lands are acquired through this collective of bloodline fraternities. Each Tribal Bloodline Fraternity collectively buys into tribal lands. These tribal lands would then be shared among each tribal lands Fraternity collective. The buy-in of each Bloodline Fraternity would pay for the collective tribal township development.
We hold as Universal Truth & As Divine Revelation that we are a part of a greater existence beyond ourselves and this existence is the Great Existence in which we all exist within and through as divine manifestations thereof. The heart, liver, and lungs are separate organisms, yet they mutually work for the health of the one body. Just as the heart pumps blood through the body plants create oxygen so that we may breathe. Beyond our conscious awareness and knowledge of who we are, there is a greater reality that we are one with the All and All in the One, where through the ALL We can exist, move about, and have our divine experience. As spiritual beings, we come to earth through the channel of bloodline. Each bloodline channel has earth portals, which are the women of a bloodline. This is the sacred knowledge of the Ancients. We exist through a divine Cosmic-Conception which is beyond human explanation. We are spiritual energy manifested through a chain of life, this life is the Light of “All Living Things”.
Each Bloodline was blessed with this Light through a Bloodline Covenant, from which each bloodline vowed three things, one is never to forget where it came from, For it is said that once a people forget they deviate from the path and activate the karmic laws of self-destruction. Two always honor, respect, protect, preserve, and serve your bloodline chain as the sacred source of life, for one's Bloodline Fraternity is responsible for keeping the light of Life lit for the present and for all future generations to come. Through establishing our network and web of bloodline fraternities we can reconfigure our community from a grassroots rudimentary molecular family level.
Bloodline Fraternities are the governing body of individual family clans of the same bloodline. Bloodline Fraternities keep official records of its tribal members and the history of each one of its family clans. Bloodline Fraternities are in charge of annulling bloodline events, celebrations, ceremonies, and traditions. Cuthaugula Coahuila National Family State Government Cuthaugula Coahuila First Family Registry is where and how Indigenous American families become members-beneficiaries under the domain of the Cuthaugula Coahuila Tribal Trust / National Family State Government.
We are a confederation of Indigenous American families uniting under the Cuthaugula Coahuila Indigenous American Nationality Identification Banner and customs. The first family is a reference to the Cuthaugula Coahuila family hierarchy system which records the birth of a new family in the Cuthaugula Coahuila Family Nation State Government. Each family bloodline fraternity is a State within itself and from the first family, the bloodline fraternity is recorded as heirs of the family State and Estate.
The structure of family government starts with parents. Children are under the Dominion of their parents and the natural order of family authority and hierarchy goes from parents, all children are under the rank of extended family members such as Aunts and Uncles or the like within a bloodline fraternity. Within each family clan family authority goes from parents to the firstborn to the last born, first generation to the last, first cousin, and so on. Each generation is part of the natural chain of command and each generation will naturally proceed in authority after the generation before it.
When a family branch becomes large in number meaning someone has had a lot of children producing many grandchildren and great-grandchildren then becomes their sister state a new bloodline fraternity evolves to be known as a sister state within the tribe while maintaining the original structure of hierarchy as it relates to the founding parents through generation.
Cuthaugula Coahuila Family State Representatives: Each Bloodline Fraternity State appoints a representative to serve on the Cuthaugula Coahuila National Tribal Congress giving all Bloodline Fraternity States a voice.
1. First Order of Organization: Cultural Covenant & Creed. The Cultural Covenant & Creed is the community Constitutional rules, guidelines, and customs that set us apart from the masses.
2. Second Order: Community Commitment & Accountability, to build a Nation members must be loyal, reliable, and trustworthy.
3. Third Order: Community Rank & File. The community rank & file is the order of community delegated authority.
Trubian Village Tribal Customs
First Family Bloodline Charter
First Family Bloodline Charter:
A First Family is defined as the original family clan that chartered a tribal bloodline fraternity through the Trubian Village Tribal Society under the Cuthaugula Coahuila Tribal Clan. The first family is a reference to the Trubian Village family hierarchy system which records the birth of a new Family Bloodline Fraternity State in the Cuthaugula Coahuila Tribal State Government. Each family bloodline fraternity is a State within itself and from the first family, the bloodline is recorded as heirs of the family Bloodline Fraternity State and Estate. Within our tribal system and structure, the first family is the foundation of our community tribal order. Each first family establishes a bloodline fraternity within the collective domain of our tribal order. Each bloodline fraternity serves as a governing body under our greater tribal order.
Tribal Structure:
There are four classes of chiefs, House Chief, Clan Chief, Tribal Fraternity Chief, and National Chief. In our custom when a woman and man have a child, both parents become “House Chiefs”. When a woman and man become grandparents both grandparents then become Clan Chiefs. Tribal Chiefs are bloodline relatives that sit over two or more family clans of the same bloodline. Tribal Chiefs come out of the order of the first family. Each Family Bloodline Fraternity chooses its method and process for picking its own leadership. The National Chief is the chief of chiefs among the chiefs of the Cuthaugula Coahuila Nation.
The order of family:
1. family intention
2. family principles
3. family commitment
Family organization:
1. from birth to 19 is a family minor
2. from 20 to 39 family adult
3. from 40 to 59 family elder
4. from 60 to 79 family grand-elder
5. from 80 to spiritual departure Supreme Elder
Minors education responsibilities, duties and privileges:
From birth to age 7 there is a focus on the development of physiological coordination, language and mental development skills through color and shape word associations, letters, and number sound associations into word phrases, sentences, and number solutions. From the age of four to nine, there is a focus on teaching hygiene, self-control, etiquette, responsibilities, duties, and privileges. From the age of seven to fourteen, there is a focus on learning how to work and serve within the family social order. From age ten to nineteen, the focus is on talent and work skill development. From the age of fourteen to twenty-one, there is a focus on family fraternity bloodline rites and initiations.
Adult responsibilities, duties, and privileges:
There are four ranks of family tribal adults which are according to age from 20 to 24 is the first rank, and the second rank is from 25 to 29. The third rank is from 30 to 34 and the fourth rank is from 35 to 39. In this way, all family members go through a natural life cast system giving every generation a turn in the family ranking system. From the age of 21 to 33 is the age used to master a trade. Once a person masters a trade, he or she can apply for a Master Builders Trade Certificate which gives the ability to start their tribal business enterprise. From the age of 33 to 39 is focused on either new tribal business enterprises or climbing the ladder of tribal community administrative services.
Elder responsibilities, duties, and privileges:
There is one overall classification of elders through age and two divisions of Elders through occupational trade, Tribal Cultural Ministers as civil servants, and tribal merchants/business owners known as the class of Yaboa. Elders are community mentors and their responsibilities and duties are to supervise and oversee the day-to-day operation of the community in their respective field of service.
Grand Elder responsibilities, duties and privileges:
There is one overall classification's of Grand Elder through age and two divisions of Grand Elders through occupational trade, Tribal Cultural Ministers as civil servants and tribal merchants / business owner known as the class of Yaboa. Grand Elder are community mentors and their responsibilities and duties are community advisers in their respected field of expertise.
Supreme Elder responsibilities, duties and privileges:
There is one overall classification's of Supreme Elder through age and two divisions of Supreme Elder through occupational trade, Tribal Cultural Ministers as civil servants and tribal merchants / business owner known as the class of Yaboa. Supreme Elder are retired community mentors and their responsibilities and duties are community advisers in their respected field of expertise.
Childbirth:
Childbirth is seen as a family spirit entering or reentering earth. The journey from the spirit world to the physical world is seen as the first initiation into the family bloodline fraternity. From the act of coming into the world there is a welcoming ceremony where the child is given the family groups bloodline fraternity name. A second and more personal name is also given to the child based on the child’s birth chart or characteristics, which can be given to the child at the ceremony or shortly thereafter.
Rites Of Passage:
From the age 14 to 21 children go through a tribal mentoring and educational process. When a child turns 21 the tribal mentoring and educational program is complete and the child is given a transition party to celebrate becoming a tribal adult.
Marriage:
Marriages are seen as the launching of a new tribal state under the tribal government, therefore the ceremony consist of the official launching of a new family state and the crowning of new chiefs as the authority of that state. Families are the cornerstone of our tribal nation. Also the institution of marriage is seen as a business empire, therefore the institution is officiated through a business contract where as both husbands and wives have equal shares within the family business organization.
Monogamy & Polygamy:
Monogamy and polygamy are the two forms of marriage within our tribal institutions. Both forms of marriage each participant has equal shares in the family wealth. Shares of the family can not be bought or sold, they are inherited through family bloodline only.
Divorce:
Divorce is not promoted or encouraged, it's something that is seen as a community tragedy. Divorce only take place under extreme circumstance, by a marriage being seen as a tribal state government, husband and wife have the responsibility of tribal state officials and are held to the official tribal state standers. Extreme conditions that constitute reasons for divorce, family treason, embezzlement and physical abuse.
Birthday Tradition:
Birthdays are seen as gifts from your parents and ancestors, so before one celebrates their birthday they give honor and recognition to their parents and ancestors. Community birthday tradition is that the community gives a potluck birthday celebration party on the last Sunday of each month to honor birthdays within each month.
Death:
Death is seen as a spiritual transition of passing over to the spirit world. The death ceremony has three parts, preparing the deceased body for burial, commemorating the life of the deceased and asking the Great Spirit to guide the deceased safely back into the spirit world.
Membership:
There is two forms of membership: Active Bloodline and Initiated Bloodline. Active Bloodline are membership of good standing and initiated are members who have been initiated into the House of Yakaba. . Membership Requirements, Must Have Two Of The Following:
1. Must be blood related to one of the founding members.
2. Must be of original American Aboriginal descendant.
3. Must have a tribal sponsor.
4. Must be approved by the Tribal Trust Council.
Membership Initiation Rites:
As most cultures have customs, traditions and rituals like naming ceremonies, rite of passage, marriage traditions, and death rites and rituals, we also implement our own. These are cultural programs that connect people in concepts, ideas, and principles. In Cosmic-mythology the God-man prototype dies and is born again and wins victory over death. Initiation is the reenactment of this process. Members Initiation Probation: The first 365 days all members initiates are on probation. During this time members go through a community orientation that covers the five main areas of our cultural community organization.
The Five Main Areas:
1. Trubian Study Group
2. Trubian Charity Workshop
3. Cultural Business Marketing & Development
4. Community Security & Self-Defense
5. Trubian Village Leadership Workshop
Bloodline Fraternities / Tribal Trust Charters:
Bloodline Fraternities are the gateway to our cultural society and tribal nation mentally, spiritually, socially and economically. Our Bloodline Fraternities are critical in our cultural economic and educational system. Each Bloodline Fraternity consists of two fraternity heads, a Truma and the Trunas. The head Truma is called the Yakuma and the head Trunas is called the Yakuba. Each Bloodline Fraternities is governed jointly by a Yakuma and a Yakuba. The Office Of Yakuma And Yakuba: The mission of these offices is to institute a cultural community infrastructure through establishing Bloodline customs, ceremonies, rituals, and traditions. The objective is to create a strong family network between its individual family clans as a means to unify our Tribal Creed. Yakuma And Yakuba sits over the Order of Bloodline Fraternity as Chief Governors. This position is not just the Bloodline Fraternity figurehead but is also the Bloodline Fraternity Supreme Governors and Family Magistrate.
Tribal Bloodline Fraternity Collectives:
A bloodline fraternity collective consisting of 144 bloodline fraternities. Each bloodline fraternity collective creates a territorial tribal state. Each tribal territorial state has one representative from each of its tribal fraternities creating each tribal state's governing body.
Tribal Lands:
Each tribal bloodline fraternity is part of a collective of tribal bloodline fraternities. Tribal Lands are acquired through this collective of bloodline fraternities. Each Tribal Bloodline Fraternity collectively buys into tribal lands. These tribal lands would then be shared among each tribal land Fraternity collectively. The buy in of each Bloodline Fraternity pays for purchase, development and maintanence of tribal land township.
Tribal Bloodline Fraternity Collective Land Ownership:
A class of a 144 Bloodline Fraternities pay into a tribal collective $1.000 as tribal fraternity dues. In a Bloodline Fraternity group collective, each Bloodline Fraternity pays $1.000 a month for the cost of purchase, development, and maintenance of tribal lands. The cost goes into each bloodline fraternity tribal property shareholdings, which goes toward the purchase, development, and maintenance of tribal property. All proceeds made through tribal property businesses and enterprises will then be equally divided between the 144 tribal house bloodline fraternities as tribal property beneficiaries.
Bloodline Fraternity Property Centers:
Each Bloodline Fraternity would receive its own two-acre tribal family compound and a two-acre village business center. Cultural System: Each Bloodline Fraternity operates within the Trubian Village cultural system called the Ladder of Yakaba. The ladder of Yakaba is a cultural system that promotes social and spiritual development by giving community incentives to those who work to climb the cultural ladder.
Ladder of Yakaba:
The ladder begins with the order of the community apprentice and ends with the order of the master builder.
Apprentice:
Before one can become an apprentice they must first be endorsed by a journeyman and cosigned by a master builder. The apprentice will then serve under the master builder who cosigned their communal entry.
Journeyman:
A journeyman is a skilled laborer that can specialize in several things, according to the needs of their master builder and or overall family.
Master Builder:
Once a member has established the membership of a master builder, he or she may become registered as a Yaboa and build their tribal enterprise. The order of master builders is called the Yaboa community, which is an elite group of Elders that make up each Bloodline Fraternity inner circle. If a master builder wishes to establish their tribal enterprise they are responsible for paying a 10% monthly tribal enterprise tax.
The Master Builder Cultural Commerce:
We must work toward becoming self-sufficient in producing what we consume under the Sovereignty of God. Cultural Art & Education Cultural Entertainment Cultural Architecture & Tribal Land Development Spiritual Science Publishing Clothing Jewelry Food Elixirs Knowledge Movies Tribal Sports Franchises Trubian Village Cultural Economic Infrastructure,
1. Building our exclusive industries around our cultural customs, traditions, and values. Establishing our economic echo-system that enables us to circulate our wealth within our community.
2. To create jobs and occupations, our cultural echo system has service personnel based on our cultural accreditation. We have all types of different classes of certified cultural professionals, based on our customs, traditions, and values.
Aborigines Of America Heritage Committee:
The Aborigines Of America Heritage Committee determines annual cultural events, community celebrations, and cultural ceremonies, such as baptism, rites of passage, marriage, and funerals. Thus defining the guidelines for some certified community service practitioners. Yaboa Committee: The Yaboa committee and community is our cultural merchant society.
Vangu Committee:
Vangu represent the full body of knowledge of all Holistic Cultural Arts & Sciences of “Well Being”. We call those who live by this universal truth, Tru'bian which means “a child of truth.” The Vangu Committee defining the guidelines for our certified Vangu Therapist service practitioners.
Vangu Vangu Holistic Therapy:
01. Counselings
02. Spiritual Health
03. Intimacy
04. Family
05. Marriage
06. Children
07. Vangu Yoga
08. Meditation
09. Stretching
10. Dance
11.Cleansing Diet
12. Exercise
Cultural Economics:
The four major commodities of a particular culture are it's art, fashion, food and architecture. Now the art to economic success is to control the management, production and distribution of the goods and services of a particular market. By institutionalizing our own creative activities and holidays based on our own experiences, we would accomplish three things. One, give our children a constant reminder of their rich heritage, Two promote unity among our youth and Three increase jobs by promoting America Aboriginal business.
To maintain a constant consciousness of our family identity, objectives and mission throughout all time on earth, we must have a system that regenerates our thoughts ideas, and aspirations in every generation. Through our Cultural rituals and traditions, we connect our past, present, and future to our group's thoughts, ideas, aspirations, and goals. By Chief Minko Yakaba
Community Organization & Customs:
Family-ism = Bloodline walks in life together as an Independent Nation State. The collective nation is the extended family network that breaks down into Bloodline Hierarchies that establish our family fraternities that govern the Nation. When a child is born there needs to be a Cultural System in place to nurture that child to reach its highest potential, therefore there needs to also be a collective community purpose, commitment, and accountability to all the village children. When a child is born the parents participate in a community ceremony that includes the village family mentoring system. First, the parents look throughout the community for a married couple of good Yaboa standing to serve as their child's godparents. Godparents serve as second parents, mentors, House Chiefs, and community leaders. The godparent is the highest community honor for a married couple and is the Conner stone to our cultural customs. Through this system, the child enters the tribal community mentoring system by receiving godparents. Godparents serve as House Chiefs and community leaders.
Children are seen as the number one treasure of the community's collective wealth. Shortly after a child is born an ointment ceremony is given, this is where the parents offer their child to share in the nurturing and development of the child with their godparents. After this ceremony, there is a coming together of family and friends in a feast and festivities. The second community initiation is entering the rite of passage program called Liberty Scouts. Upon completion, the child becomes a junior Tru'bian. A third major community ceremony is a coming of age where the junior Cuthaugula Coahuila becomes an adult Cuthaugula Coahuila. A fourth is marriage. Cuthaugula Coahuila is a matriarch community, we hold the woman in high esteem for she is the gatekeeper and mother of the family. The first member of the human family was the Woman who gave birth to her Son. Thus the foundation of our community is based on the relationship between a Mother and her Son.
The relationship between a mother and her son is also reflected in the relationship that the Son has with his future wife. To stop the negative cycles within our community we must start holding our family and community to a higher standard of values. We must raise our little girls to be the foundation of our families, for they hold the future seeds of our community. It's through the birth of our mothers that we are here, so we must honor and respect our Mothers. Men are sons first and are the help mates of their Mothers first until they marry and become partnered with a wife or wives of their own. At this point, men are now helpful mates and majestic partners with their wives and life partners. The newly established family rolls in to collectively support each other and work with their elders to maintain strong and healthy family relationships.
Men's role is to protect and provide for their families, and women's role is to nurture, instruct, and hold down the house because the house represents the home base, and headquarters of the family empire.
Land and Culture are the two fundamental items for any group of people to be self-productive, and so out of land and culture, we have developed six building points.
Our Community Six Building points:
1. Culture (World View) Culture is not only the vehicle in which information is past down from one generation to the next, but also a system of education and community cohabitation.
2. Family Customs ( Family Organization) Family customs are very important because they are the rules and guidelines of family organization.
3. Civics (Community Organization) Community Laws, customs are very important because they are the rules and guidelines of community organization.
4. Land (Community Foundation)
5. Cultural Products ( Community Commodities)
6. Cultural Commerce (Community Economics)
A Nation is a group of people who share a common culture, history and ancestry who maintain their Sovereignty through being collectively disciplined and self-responsible despite their collective circumstances. Being born free, means at birth you are born with inalienable inherited birthrights as natural heirs to the land of your fore-parents to do as you may under the customs of your people. You have been stripped of your collective identity and association to the land of your fore-parents, which is here in North America so that you won't claim your rightful inheritance to the land of your fore-parents North America. We are looking in the wrong direction to our natural birthright. Nationhood means we are individually and collectively responsible for our mothers, fathers, sisters, brothers, and children. A Nation is a group of intertwined bloodlines that share not only a common culture, history, and ancestry, but also past, present, and future. Through these factors we share a Nationhood and our true leadership should be about the business of building our Nation so that we may protect our families under our authority.
People who are not responsible for themselves become the responsibility of others by default. The proper education to raise a people from a dead state (Dependent) to a living state (Independent) is the knowledge of self-government, which entails self-defense, civics, and economics so that one may be responsible for one's collective affairs. We must have a clear vision of our future so that we may lay down the path for our children. Ancestral reverence is the custom of binding a people together through their common identification of departed family members. Funeral rites are designed to enshrine the departed family members as a unifying force within the psyche of the family. Family shrines are created to invoke family unity, devotion, and purpose.
The lifeline or bloodline of a family should always be held sacred, it is one's link to the divine spark of life that brought the firstborn into the world. Women of our community are the Queen Mothers of Earth and the custodians of the community land. Men are the majestic partners and helpmates, cultivators, and producers of the land. In our culture, the oldest daughter takes on the role of family land trustee, and the order of responsibility goes from the oldest to the youngest daughter. If the family holds a sizable estate, the land is redistributed equally among the daughters. (Family land is to never be sold) In all family enterprises, the oldest son takes on the role and responsibility of trustee, the order of responsibility goes from the oldest to the youngest son. (Family Businesses are never to be sold) As the community purchases land for our community estate our second generation daughters will receive a plot of land after she turns 16 from our community land distribution department. From the time of distribution, she can develop her lot. ( Restricted to the rules of the Constitution) Our sons find their livelihood through the development of our brand of cultural services and products. In the order of Nation Building every person, flesh and blood human being must have a designated purpose objective, and mission.
Trubian Village Tribal Society's mission is to resurrect the Temple of The Living God on Earth. The temple is us and we are God's vehicle on Earth. The enemy has made everything good appear bad and everything bad appear good through illusions. When your spirit is aligned with truth you will manifest true positive change within your condition.
Cuthaugula Coahuila Cultural Standers:
We Do Not Steal from one another
We Do Not Kill one another
We Do Not Sell Or Offer Drugs to one another
We Combine Our Dollars and Buy Collectively as a group
We Protect Our Women and Children First
We Educate Our Own
We Do Not Fight one another
Family Protects and Build Up one another
We Service The Needs of our community first
Seven Cultural Principles
Unity:
To strive for and maintain unity in family, community and nation.
Self-Determination:
To define ourselves, name ourselves, create for ourselves and speak for ourselves.
Collective Work & Responsibility:
To build and maintain our community together. Help our brothers and sister to solve their problems as our own.
Cooperative Economics:
To build and maintain our own stores, shops businesses and profit from them together.
Purpose:
To make our collective vocation the building and developing of our community in order to restore our people to their traditional greatness
Creativity:
To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial then we inherited.
Faith:
To believe with all our heart in God, family and our community and in Gods righteousness and victory over our struggle.
Cuthaugula Coahuila:
A Cultural Economic Community Domain Where The Community Owns It’s Own Cultural Brand. Culture creates a people’s natural economic Eco-system. A people’s cultural brand is defined by the way they do things, from eating, dressing to the very way they structure their lives. This creates a natural brand of commodities, goods and services. We believe Culture can be a conscious, living development within our lives that can and will benefit us in the present and future. We are Indigenous-Black-Brown- Melinated American culture reformers who aim is to put the bloodline’s of our Ancestors back on track toward a prosperous future on earth. This is a family movement that in many cases transcends outward appearance. A call back to family-hood, where the protocol of elder take rank in group decisions. It’s about group organization and the first group is family. Families are the subdomains of National Authority sharing mutual ownership over the collective community ideals and principles to reinforce shared family values and aspiration to obtain and maintaining group economic independence as a family institution. We believe that anything we use we should position ourselves to make it for ourselves. Members of Trubian Village have exclusive rights over the Cuthaugula Coahuila Cultural Brand. As members , you have the exclusive right to operate within our cultural economic community domain as cultural merchants and service providers.
Trubian Village Cultural Industrial Complex:
Our cultural Industrial Complex is a social economic echo system design to enhance the development of the Tru'bian community. Through our customs, traditions and annul events, we establish a program of activities that creates a cultural industry only accessible to our certified membership, so our members collectively can share in the wealth of their mutual cultural ownership.
Cultural Industries:
1. Production of food,
2. Clothing,
3. Art, Music,
4. Herbalist Medicines,
5. Literature,
6. Science and technology,
7. Tourism and entertainment.
Urban Agenda:
Service the needs of the American Aborigine community. Spiritually become their spiritual guide through the wisdom of the Great Spirit. Socially, develops social groups of all ages and creates activities for all groups to interact. Become the American Aborigine community source of entertainment, news, and media information. Buy land and develop commercial property in our urban centers to secure business opportunities for American Aborigine merchants.
Real Estate Agenda:
Buy rural land and develop private townships. There is millions of undeveloped acres of land both nationally and internationally that we will seek to purchase and develop into thriving centers of commerce and tourism. We will invest our money in our own communities' developments, to create and control our economic infrastructure. The vision of the Trubian Village township (State) is to create cultural business centers whose main industries in tourism, entertainment, and education. A Family Nation State is the Tru'bian solution to solving the problems of inequality and dependence, creating a foundation for self-reliance and independence within the global framework. The fundamental aspect of family wealth is family organization. True family organization is built on the collective purpose and responsibility to survive and advance as a group. Thus the key is not only how you raise your children, but what you instill in them and how you educate them. You can't send your children off to be educated by others and expect them to come home and follow a family plan. The trick to wealth is knowing how to use and maintain it. Money is to be used as a tool and not a means, tools produce and a means is just to reach an end. We have come up with a plan to increase black family wealth for generations to come. In most indigenous communities across America not only is most of the commercial property owned by others but the majority of the very businesses that service the community are owned by others as well. This creates a social economic problem that prevents the circulation of our collective community dollar within its community. To own and develop our private community townships gives us a social-economic advantage that enables us not only to control our social, and economic environment but also our social and economic destiny. Thus our land development project has many investment opportunities for our members.
Trubian Village Market Place:
The Trubian Village Market Place is a community cultural event held every Thursday, Friday, Saturday and Sunday. As a cultural event, it's an exclusive economic platform for members to merchandise their authentic Trubian Village cultural goods and services. The marketplace is an event where all our cultural variations of cultural expression are represented along with giving our cultural members an exclusive economic platform. The Trubian Village cultural brand has its own exclusive domain or commerce center to exchange merchandise and to solicit new customers along with a universal platform for our cultural creativity.
Tribal Community Agenda:
We must raise our sons and daughters into their proper person to face the task of Nation Building. To be in your proper person in the civilized world there are things you must know and over-stand. The first thing is collective discipline and self-responsibility, knowing and being your collective authority. Second is knowing how to represent yourself as your collective authority, and lastly, creating your collective reality. It is time to get back in the sink with our natural drum beat and bring back a cultural renaissance among our people. In nation-building, there needs to be group accountability, responsibilities, and group sacrifice. Building something is hands-on. You can't say you building something and there is no action to manifest what you say you building. The businesses of Nation Building take money, and the money must come through the sacrifice of its members, which is the first order of group responsibility (Being Financially Responsible For Self). Every member must pay some type of dues, whether from the labor of their hands and or money from their pocket. Nation Building is an action!